主編：詹石窗
出版：香港蓬瀛仙館
ISSN 1728-7642
道学研究

道学研究 ›› 2021, Vol. 38 ›› Issue (2): 49-61.

• 天部: 道教思想與社會 • 上一篇    下一篇

司馬承禎“國猶身也”社會治理思想探究

彭欽文*   

  • 出版日期:2021-12-10 发布日期:2021-12-27
  • 作者简介:*彭欽文,華僑大學哲學舆社會發展學院碩士研究生。研究方向：中国道教、儒道释三教關係。通訊地址：福建省廈門市集美區集美大道668號華僑大學廈門校區哲學舆社會發展學院,郵編：361021,電子信箱：156957457@qq.com。

On Sima Chengzhen's Social Governance Thought of "Guoyou Shenye"

Peng Qinwen   

  • Online:2021-12-10 Published:2021-12-27
  • About author:Peng Qinwen, MA, Philosophy and Social Development College of Huaqiao University; Research direction: Chinese Taoism; the relationship between Confucianism, Daoism and Buddhism; Address: School of Philosophy and Social Development, Xiamen Campus, Huaqiao University, 668 Jimei Avenue, Jimei, Xiamen, Fujian; Postcode: 361021; E-mail: 156957457@qq.com.

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摘要： 唐代上清派高道司馬承禎與李唐皇室關係密切,且曾以“國猶身也”及《老》《莊》經文答唐睿宗所問陰陽術敷之事。他將陰陽術敷視為“異端”,並進一步提出“無為之旨,理國之道”等政治主張。“國猶身也”的社會治理思想在老莊、黃老等道家思想形態中早已有之,並渐以成為道門共識。這種治內治外、理身理國的社會治理思想主要包括身國同構、身國同理以及身國同治三個方面。

关键词: 國猶身也, 社會治理, 司馬承禎, 道教

Abstract: Sima Chengzhen（司馬承禎）, a Daoist master of School of Highest Clarity in the Tang Dynasty, had a close relationship with the royal family, and used the texts of "Guoyou shengye"（國猶身也）, Laozi and Zhuangzi to answer the questions about superstition given by Tang Ruizong. Sima Chengzhen regarded superstition as heresy, and raised political views of nonbeing. The thought of Guoyou shenye has long existed in Daoist thoughts such as Laozi and Zhuangzi, and it has been regarded as a common understanding of Daoism. This kind of social governance thought mainly includes three aspects: the same structure, principle and governance of the country and body.

Key words: "Guoyou shenye", Social governance, Sima Chengzhen, Daoism