主編：詹石窗
出版：香港蓬瀛仙館
ISSN 1728-7642
道学研究

道学研究 ›› 2021, Vol. 38 ›› Issue (2): 63-73.

• 地部: 儒道關係研究 • 上一篇    下一篇

聻與釁禮

張俊儒*   

  • 出版日期:2021-12-10 发布日期:2021-12-27
  • 作者简介:*張俊儒,四川大學文學舆新聞學院,在讀博士,古典文獻學。通訊地址：四川省成都市雙流區川大路四川大學江安校區文學與新聞學院,郵編：610060,電子信箱：Email:2018321030019@stu.scu.edu.cn。

Jian and the Rituals of Initiation Ceremonies

Zhang Junru   

  • Online:2021-12-10 Published:2021-12-27
  • About author:Zhang Junru, PhD Candidate, Sichuan University, The College of Literature and Journalism; Research Directions: Chinese Classical Philology; Address: The College of Literature and Journalism, Sichuan University Jiangan Campus, Chuanda Road Section 2, Suangliu Chengdu; Postcode: 610060; Email: 2018321030019@stu.scu.edu.cn.

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摘要： “聻”字的来源可能舆古人驅儺儀式中懸掛蒼耳的習俗有關,“蒼耳”成為驅鬼物具有很大的偶然性,或由手民傅鈔所引起,為一校勘錯誤。此疏漏所導致之现象舆釁禮的儀式具有某種相關性,古人經由聯想將“蒼耳”附會為“𦗚”字,並最終演變為贴“聻”驅鬼的習俗。

关键词: 釁禮, 驅鬼, 度朔山

Abstract: The origin of “jian”（聻）may be related to the custom of hanging cocklebur to drive ghosts in ancient rituals. The fact that the cocklebur became a demon-chasing tool is an accident caused by an erroneous transcription by handwritten. The ancients combined "canger"to the word "jian"（𦗚）, and eventually developed the custom of putting the word "jian"to drive ghosts.

Key words: Initiation ceremonies（釁禮）, Driving ghost（驅鬼）, The Dushuo mountain（度朔山）。