主編：詹石窗
出版：香港蓬瀛仙館
ISSN 1728-7642
道学研究

道学研究 ›› 2022, Vol. 39 ›› Issue (1): 67-78.

• 天部:老子研究 • 上一篇    下一篇

林希逸《老子膚齋口義》中的主體心

汪敏*   

  • 出版日期:2022-06-10 发布日期:2022-11-10
  • 作者简介:*汪敏,蘇州大學哲學系碩士研究生,研究方向:儒道佛三教關偽。通訊地址:江蘇省蘇州市工業園區仁愛路199號蘇州大學獨墅湖校區一期,郵編: 215123;電子郵箱: 2651064498@qq.com。

The Subject of Mind in Lin Xiyi' s Laoziyaozhai kouyi

Wang Min   

  • Online:2022-06-10 Published:2022-11-10
  • About author:Wang Min, Master, Soochow University, Philosophy Department; Research Direction: The relationship between Confucianism, Daoism and Buddhism; Address: Phase I, Dushuhu Campus, Soochow University, 199 Ren'ai Road, Suzhou Industrial Park, Jjiangsu Province, China; Postcode: 215123; Email: 2651064498@qq.com.

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摘要： “敬”和“樂”的矛盾在北宋就已經呈現出來,到了南宋變得更加顯著。林希逸在《老子膚齋口義》中,借《老子》對“心”的不重視逐步凸顯主體之心,似乎就是為了調和這一矛盾。只是礙於各方面的限制,導致調和的結果並不理想。但事實上為後人對這一矛盾的有效處理提供了寶貴經驗。

关键词: 林希逸, 老子膚齋口義, 主體心

Abstract: The contradiction between “jing" (敬) and “le” (樂) was already present in the Northern Song Dynasty, and became more pronounced in the Southern Song Dynasty. Lin Xiyi (林希逸) , in his book Laozi yanzhai kouyi (老子庸齋口義) , seems to reconcile this contradiction and highlight the subject of mind by using the Laozi's lack of attention to the mind. However, due to various constraints, the result of the reconciliation is not satisfactory. But in fact, it has provided valuable experience for later generations to deal with this contradiction effectively.

Key words: Lin Xiyi, Laozi yanzhai kouy, subject of mind