主編:詹石窗
出版:香港蓬瀛仙館
ISSN 1728-7642

道学研究 ›› 2022, Vol. 40 ›› Issue (2): 64-74.

• 地部:道門經典研究 • 上一篇    下一篇

林希逸注老緣由辨析——以《老子庸齋口義》為考察中心

汪敏**   

  • 出版日期:2022-12-10 发布日期:2022-12-27
  • 作者简介:*汪敏,蘇州大學哲學系在讀碩士生,研究方向:偶道佛三教關保。通訊地址:江蘇省蘇州市工業園區仁愛路199號蘇州大學獨墅湖校區一期,郵編: 215123; 電子郵箱: 2651064498@qq.com.

An Analysis on the Reasons Why Lin Xiyi Annotated Lao Zi——Take Laozi yanzhai kouyi As the Center of Investigation

Wang Min   

  • Online:2022-12-10 Published:2022-12-27
  • About author:Wang Min, MA, Philosophy Depattment, Soochow University, Research Directions: The Relationship between Confucianism, Daoism and Buddhism. Address: Phase I, Dushuhu Campus, Soochow University, 199 Ren'ai Road, Suzhou Industrial Park, Jiangsu Province, China; Postcode: 215123; Email:2651064498@qq.com.

摘要: 林希逸注釋《老子》的主要原因,在於其認為此前注本因不懂得《老子》“借物明道”的表達方式而皆不得《老子》之初意,其中道家之不得源於過於崇尚《老子》,儒家之不得在於斥其為異端而不做深入探究,由此可隱約發覺林希逸對道家的寬容態度。林氏如此做解的目的在於詮釋《老子》之初意,進而由此論證儒道“不畔”,為吸收《老子》思想發展其理學開闢道路。不得初意與儒道“不畔”面密切關聯,前者是後者得以展開的前提,後者是前者的歸宿與根本指向。

关键词: 林希逸, 老子膚齋口義, 注老緣由

Abstract: The main reason for Lin Xiyi's (林希逸) annotation of Laozi lies in his belief that the previous annotations cannot comprehend the initial intention of Laozi because he does not understand the expression of "Jiewu mingdao”(借物明道) in this book. Taoism cannot learn the truth of Laozi for advocating it too much, and Confucianism cannot get it for denouncing it as heresy without making in depth exploration. From this, we can vaguely discover Lin Xiyi’s tolerant attitude towards Taoism. The purpose of Lin’s annotation is to interpret the initial intention of Laozi, and then demonstrate that Confucianism and Taoism are“not relellious”,so as to open up a way for absorbing the thought of Laozi and developing their Neo Confucianism.The unavailability of Laozi' s initial intention is closely related to the “no rebellious”of Confucianism and Taoism. The former is the premise for the latter to develop, and the latter is the destination and fundamental direction of the former.

Key words: Lin Xiyi, Laozi Yanzhai Kouyi(老子庸齋口義), Reason of annotaing Laozi