天宗德本——試析莊子的“职王之道”

道学研究 ›› 2019, Vol. 34 ›› Issue (2): 52-63.

天宗德本——試析莊子的“职王之道”

王婕, 謝清果^*

收稿日期:2018-11-20 修回日期:2019-11-15 发布日期:2021-08-19
通讯作者: *謝清果，哲學博士，廈門大學新聞傳播學院教授，博士生導師，從事華夏文明傳播與話語權研究.
作者简介:王婕，文學碩士，廈門大學新聞傳播學院2019級研究生。通訊地址:福建省廈門市思明南路422號厦門大學新聞傳播學院。郵編: 361005。

An Analysis of the Way of“Sage Outside the King” in Zhuangzi

Wang Jie, Xie Qingguo

Received:2018-11-20 Revised:2019-11-15 Published:2021-08-19
Contact: Xie Qingguo, PhD & Professor & Doctoral Supervisor, Xiamen University, School of Journalism and Communication; Research Directions: Chinese Civilization Communication and Voice; Address: Department of Philosophy, Xiamen University, No.422, South Siming Road, Xiamen, Fujian; Postcode: 361005.
About author:Wang Jie, Master Candidate, School of Journalism and Communication, Xiamen University.

摘要/Abstract

摘要： 通過新榜詞頻統計《莊子》全篇出現最多的三個名詞:道，天下，聖人，可知其中心在於聖人治理天下的大道，即內聖外王之道。通過梳理隱逸思想、聖人之過”與“聖王”思想的悖論，我們分析得出莊子所反對的是作為國家統治工具的聖人:名為推行仁義，實為玩弄陰謀帝王權術的聖人;宣揚違背人性的高不可及的說理教化的聖人，由此可見莊子眼中的聖人是知智謀而不智謀的，聖王之道的終極是通過絕聖棄知、無為而治，最終實現聖治。

关键词: 莊子, 聖人, 內聖外王

Abstract: The top three nouns that appeared in the book Zhuangzi through the word frequency statistics of NEW RANK is Dao, all under heaven and sage. Hence it can be concluded that the focus center of Zhuangzi is the great way of the sage governs the world, that is, the way of “being sage inside while kingly outside”. Through combing the paradox of seclusion (隱逸) thought, “the fault of the sage” and the idea of “being sage inside while kingly outside”, we find what Zhuangzi opposes is the tool of state ruling — under the name of sage and act benevolence and righteousness but actually playing tricks. Consequently, the sage in Zhuangzi is wisdom instead of conspiracy, and the ultimate goal of “being sage inside while kingly outside” is to rule the state with the combination of the sage and the king by “doing nothing”(无為).

Key words: Zhuangzi, The sage, “Being sage inside while kingly outside” (內聖外王)

王婕, 謝清果. 天宗德本——試析莊子的“职王之道”[J]. 道学研究, 2019(2): 52-63.

Wang Jie, Xie Qingguo. An Analysis of the Way of“Sage Outside the King” in Zhuangzi[J]. Daoism Studies, 2019(2): 52-63.

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