主編:詹石窗
出版:香港蓬瀛仙館
ISSN 1728-7642

道学研究 ›› 2020, Vol. 35 ›› Issue (1): 1-14.

• 特稿 •    下一篇

王重陽《五篇靈文注》之内丹修煉法門

蕭登福*   

  • 出版日期:2020-06-10 发布日期:2021-08-19
  • 通讯作者: *蕭登福:臺灣臺中科技大學應用中文系教授,研究方向∶道教、佛教、易學、敦煌俗文學。通訊地址,臺灣臺中市大里區現岱路122巷7號。郵編:41270;電子郵箱: tfhsiao2002@yahoo.com.tw

The Inner Elixir Practice in Wupian Lingwen zhu by Wang Chongyang

Xiao Dengfu   

  • Online:2020-06-10 Published:2021-08-19
  • About author:Xiao Dengfu, Professor, National Taichung University of Science and Technology, Department of Applied Chinese Language; Research Directions: Daoism, Buddhism, Yi, Dunhuang Folk Literature; Address: No.7, Xiandai Road 122, Dali District, Taichung, Taiwan, China; Postcode: 41270; Email: tfhsiao2002@yahoo.com.tw

摘要: 王重陽生於北宋末徽宗朝,家住陝西;南宗張伯端曾在陝西,而二祖石泰也是陝西人。這些地緣關係,可以確知張伯端《悟真篇》及三教合一的思想,對王重陽的内丹修煉應有深遠影響。但王重陽及其弟子七真在談全真教源流時,都刻意避開張伯端,或許預留北宗和南宗相抗衡的空間。王重陽的内丹修錬法門,是將精氣神分為先天後天,以先天一炁為真陽,為外藥,用以點化身中精氣神所成真陰内藥,使成純陽體。在三教合一的思想上,張伯端用佛教来修性,但實陳進行内丹修錬時則以老莊無心、忘心為主。王重陽則大量運用佛道二教名相及修行法門於内丹修錬中。在三教合一上,是以道教為主,儒、佛二教為辅。和張伯端相比,王重陽更加將佛道融滙成一爐,三教打成一片。王重陽的内丹思想,表現在他的文集中,但其中最有系統的,應是《五篇靈文注》。

关键词: 王重陽, 内丹, 三教合一, 先天一炁

Abstract: Wang Chongyang was born in the late imperial Bei Song period, lived in Shaanxi. The second master of quanzhen Daoism Shi Tai was also Shaanxinese., According to these geographical relations, it can be said that Zhang Boduan's Wuzhen pian(悟真篇)and his idea of the Synthesis of the Three Teachings should have a profound impact on Wang Chongyang's inner elixir practice. However, Wang Chongyang and his disciples qizhen(七真)deliberately avoided Zhang Boduan when referring to the original of quanzhen pai(全真教), and perhaps it is to reserve the space where beizong(北宗)and nanzong(南宗)dispute. The inner elixir practice of Wang Chongyang was to divide the jing, qi, and shen into the innate and acquired aspects, with the innate one as zhen yang(真陽), as the external medicine, used to incarnate the zhen yin(真陰)and internal medicine made by the Jingqi God in the incarnation, so as to become a chunyang ti(純陽體)(pure yang body). On the theory of Synthesis of the Three Teachings, Zhang Boduan cultivated spiritual nature through Buddhism, but for the inner elixir practicing, he used Daoist methods. Compared to Zhang Boduan, Wang Chongyang combined the two religions, and focus on Daoism among the Three Teachings, and his thought was represented by Wupian lingwen zhu(五篇靈文注).

Key words: Wang Chongyang, Inner elixir, Synthesis of the Three Teachings, Xiantian yiqi(先天一炁)