主編:詹石窗
出版:香港蓬瀛仙館
ISSN 1728-7642

道学研究 ›› 2021, Vol. 37 ›› Issue (1): 98-109.

• 地部:道教思想研究 • 上一篇    下一篇

《悟真篇外集》中的“靈常一物”與禪宗“空寂靈知”異同比較

張瀚文*   

  • 出版日期:2021-06-10 发布日期:2021-08-23
  • 通讯作者: * 張瀚文,四川大學道教與宗教文化研究所2016級博士生,研究方向:佛教哲學、中國心性論。通訊地址:四川省成都市四川大學望江校區東一1-713,郵編: 610064; 電子信箱: 670758242@qq.com。

Comparison between “Ling Chang Yi Wu” in Wu Zhen Pian Wai Ji and “Kong Ji Ling Zhi” in Chan Buddhism

Zhang Hanwen   

  • Online:2021-06-10 Published:2021-08-23
  • About author:Zhang Hanwen,PhD,Sichuan University,Institute of Taoism and Religions;Research Directions: Buddhist Philosophy,Mind-Nature Theory; Address: 1-713,First Building,Dong Yuan, Wangjiang Campus,Sichuan University, Chengdu, Sichuan, China; Postcode: 610064; Email: 670758242@qq.com.

摘要: 《悟真篇外集》中的“靈常一物”不僅是其心性思想的集中體現,也與禪宗心性論在用語、含義及特性上都是一致的,皆可說為空寂而能覺知之心,在單獨討論心性見地時,《悟真外篇》與禪宗是一致的,而且二者心性論的各個向度,皆由空有不二圓融而開展,並集中體現為空寂能知之心。然而在涉及具體修持方法時,又發生了分歧,《悟真外篇》暗示修行人明心見性與金丹大道需要並舉,性命雙修,禪道結合,禪宗則直徹心源,不重修身。修持方法的區別反映出,二者雖然在見地上對心性本身的看法一致,但看待心性與萬法的關系是有差異的,即由心性能否徹底圓融萬法而導致兩家具體修持方法的不同。

关键词: 靈常一物, 《悟真篇》, 禪宗, 靈知

Abstract: In "Wuzhen Pian Wai Ji", the "ling chang yi wu" is not only a concentrated expression of his mind and nature, but also consistent with the Chan theory of mind and nature in terms, meaning and characteristics, which means emptiness and awareness. When discussing mind-nature insights separately, Wuzhen waipian(悟真外篇)is consistent with Chan Buddhism, and the various aspects of the two mind-nature theories are carried out by the integration of emptiness and non-duality, and are concentrated as emptiness and knowledge. However, there are differences in specific methods of practice. The Wuzhen waipian implies that practitioners need to understand the nature of mind and the Golden Core Path simultaneously, cultivate xing(性)and ming(命), combine Chan and Dao, while Chan Buddhism is straight to the heart without emphasis body practice. The difference in practice methods reflects that although the views on the nature of the mind are the same, the relationship between the nature of the mind and the dharma is different, that is, whether the xinxing(心性)can fully integrate the dharma and make the two different specific practices methods.

Key words: Ling chang yi wu, Wuzhen pian, Chan Buddhism, Lingzhi