老子“歸根復命”說與道教生命哲學修養論——以《道德經》第十六章為竅心的解讀*

道学研究 ›› 2022, Vol. 39 ›› Issue (1): 1-13.

• 特稿 • 下一篇

老子“歸根復命”說與道教生命哲學修養論——以《道德經》第十六章為竅心的解讀^*

詹石窗, 程敏華^**

出版日期:2022-06-10 发布日期:2022-11-10
作者简介:**詹石窗,哲學博士、教育學名譽博士,四川大學傑出教授,教育部人文社會科學重點研究基地四川大學道教與宗教文化研究所教授委員會主席;主要研究領域:中國哲學、宗教學、中國文學等;通訊地址:四川省成都市武侯區望江路29號四川大學望江校區文科樓老子研究院,郵編: 610064; 電子郵箱:13540870767 @163.com. 程敏華,現為教育部人文社會科學重點研究基地四川大學道教與宗教文化研究所博士研究生。研究方向:中國道教;通訊地址:四川省成都市武侯區望江路29號四川大學道教與宗教文化研究所;郵編: 610064; 電子郵箱: 307025330@qq.com.
基金资助:
*國家“十三五”規劃文化重大工程“中華續道藏”(批準號: 中央統戰部統辦函[2018]347號)的階段性成果

Laozi's Theory of“ Return to the Root and Restore life”and Daoist Philosophy of Life- An Interpretation Centered on Chapter 16 of Laozi

Zhan Shichuang, Cheng Minhua

Online:2022-06-10 Published:2022-11-10
About author:Zhan Shichuang, Distinguished Professor & Dean of Laozi Research College & Doctoral Supervisor, Sichuan University, Institute of Taoism and Religions; Research Direction: Taoist Culture; Address: Liberal Arts Building, Sichuan University, No. 24, South Section 1, Yihuan Road, Wuhou District, Chengdu, Sichuan, China; Postcode: 610064; Email:13540870767@163.com. Cheng Minhua, Ph.D. Candidate, Sichuan University, Institute of Taoism and Religious Culture; Research Directions: Daoism, Religious Culture in China; Address: Institute of Taoism and Religious Culture, Sichuan University, No. 24 South Section 1, Yihuan Road, Chengdu, Sichuan, China; Postcode: 610064; Email: 307025330@qq.com.

摘要/Abstract

摘要： “歸根復命”是老子《道德經》第十六章提出的闌於生命保養方法論的重要命題,對漢代以來道教生命哲學的建構產生了深遠影響。“歸根復命”既是對天地而言的,也是對人體性命而言的。在道家看來,人身就是一個小天地,而天地又可以看作大人身。從義理上講,天地、人身,都以太極馬本,故而“歸根復命”也就是要以太極鶥樞紐,運化陰陽,由動而靜,入於虛極。這種思想給道教養生家以極大的啓迪, 道教內丹學以老子“歸根復命”思想鳥指導,引入了《周易》的象數符號學,逐步完善了天人合一的生命哲學修養理論。這種理論在今天看來依然具有重要的身心健康實踐意義。

关键词: 歸根復命, 道教, 生命哲學, 修養論

Abstract: “Return to the root and restore life” is an important proposition about the methodology of human life maintenance proposed in Chapter 16 of Laozi, which has exerted a profound infuence on the construction of Daoist life philosophy since the Han Dynasty.“Return to the root”, this is not only for universe, but also for human life.From the Daoist point of view, the human body is a small world, and heaven and earth can be regarded as a large human body. Theoretically speaking, heaven, earth and human body are deeply rooted in the essence of Tajji (太極) , so‘return to the root and life” is to take Taiji as the hub, transform Yin and Yang.Guided by that thought, Daoist Health Culture and Daoist Inner Alchemy introduced the theory of numerals and symbols in the Book of Changes and gradually perfected the theory of life philosophy of the unity of man and nature, which still has an important practical meaning of physical and mental health.

Key words: Return to the root, Daoism, Philosophy of life

詹石窗, 程敏華. 老子“歸根復命”說與道教生命哲學修養論——以《道德經》第十六章為竅心的解讀^*[J]. 道学研究, 2022(1): 1-13.

Zhan Shichuang, Cheng Minhua. Laozi's Theory of“ Return to the Root and Restore life”and Daoist Philosophy of Life- An Interpretation Centered on Chapter 16 of Laozi[J]. Daoism Studies, 2022(1): 1-13.

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老子“歸根復命”說與道教生命哲學修養論——以《道德經》第十六章為竅心的解讀^*

Laozi's Theory of“ Return to the Root and Restore life”and Daoist Philosophy of Life- An Interpretation Centered on Chapter 16 of Laozi

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