主編:詹石窗
出版:香港蓬瀛仙館
ISSN 1728-7642

道学研究 ›› 2022, Vol. 39 ›› Issue (1): 125-139.

• 地部:道教與民俗 • 上一篇    下一篇

信俗互融:成都地區的城隍信仰變遷*

劉浩然**   

  • 出版日期:2022-06-10 发布日期:2022-11-10
  • 作者简介:**劉浩然,現為四川大學道教與宗教文化研究所博士研究生,研究方向:中國道教。通訊地址:四川省成都市武侯區一環路南一段24號四川大學文科樓,郵編: 610065; 電子郵箱: 2411146980@qq.com。
  • 基金资助:
    *國家“十三五”規劃文化重大工程“中華續道藏”(批準號:中央統戰部統辦函[2018]347號)、國家社科基金項目“川主信仰的文本、儀式及口述史研究”(項目號: 18BZJ046) 階段性研究成果。

The Integration of Beliefs and Customs the Change of City God Belief in Chengdu Area

Liu Haoran   

  • Online:2022-06-10 Published:2022-11-10
  • About author:Liu Haoran, Ph. D. student, Institute of Taoism and Religious Culture, Sichuan University. Directions: Chinese Taoism. Address: Liberal Arts Building, Sichuan University, No.24, South Section 1, First Ring Road, Wuhou District, Chengdu, Sichuan Province. Postcode: 610065; Email: 2411146980@qq.com.

摘要: 成都地區的城隍信仰約始於南梁時期,逮至唐憲宗時出現明確文本記載,經宋元明時期持續發展,在清代日趨繁盛。在清末民國繁榮時期,成都城内曾同時存在五座城隍廟,後在“廟產興學“等相關政策的影響之下,城隍廟逐漸被改造,今僅存遺跡。在成都城隍廟的變遷之中,國家的權力建制和民眾的日常生活共同促成了該信仰文化的信俗互融,使得信仰的多元性和獨特性不斷凸顯。

关键词: 成都城隍廟, 城隍信仰, 信俗互融, 變遷

Abstract: The belief of the City God in Chengdu began from the Southern Liang period, and was clearly recorded till Tang Xianzong, and continued to develop during the Song, Yuan and Ming dynasties and flourished in the Qing Dynasty. During the prosperous period of the late Qing Dynasty and the Republic of China (1912- 1949), there were five City God temples in Chengdu at the same time. Later, under the shadow of the relevant policies such as“production and learning”, the city God temples were gradually transformed, and only remnants remain. In the admiration of the City God in Chengdu, the establishment of state power and the daily life of the people jointly contributed to the integration of beliefs and customs of that culture, making the diversity and characteristics of beliefs constantly prominent.

Key words: the City God Temple in Chengdu, City God belicf, The fusion of faith and custom, Integration