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主編:詹石窗
出版:香港蓬瀛仙館
ISSN 1728-7642

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    SPECIAL MANUSCRIPTS
    A Study on the Scope, History and Collection of Vietnamese Taoist Literature
    Sun Ruixue, Huang Yongfeng
    2022(2): 1-11. 
    Abstract ( 121 )   PDF (7200KB) ( 113 )  
    Based on the definition of the reseatch scope of Vietnamese Taoist literature, this paper sorts out the records of Vietnamese Taoist literature in the historical classics of China and Vietnam, and introduces in detail the current collection of Vietnamese Taoist literature, mainly including libraries in Vietnam, France, Japan, Thailand, China and other places. Through the collation of Vietnamese Taoist literature, it is not only conducive to understanding the characteristics of religious belief and cultural conditions of modern Vietnamese, but also can provide new documentary materials for studying the history of the dissemination of Chinese Taoism in Vietnam and the way Vietnamese accept Chinese Taoist culture.
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    HEAVEN COLUMN:A STUDY OF TAO TE CHING
    The Thoughts of Love in Tao Te Ching
    Liu Xiaobing
    2022(2): 12-22. 
    Abstract ( 191 )   PDF (6741KB) ( 116 )  
    Tao is the mother of the world, giving birth to all things. The spirit of this great love internally contains the virtue of love.The sage took method from Tao and held in heart the interest of common people, regarding“kindness”as the priority of the“three treasures”, and undertaking the loving spirit of Tao.The idea of love from Tao Te Ching aims to complement the nature of all things and help all things to complete themselves, so it has a life practice of“backing to the root”. By implementing the idea of love into reality, there is the social ideal of“reaching nuture by doing nothing”. The thought of love in the Tao Te Ching contains profound wisdom, rational cognitive spirit and humanistic care. It is not only a reflection of the social problems at that time, but also has an important inspiration for the development of human destiny today and cven in the future.
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    “Confusion and Breaking: Anti-involution Thought in Tao Te Ching
    Wu Zijia
    2022(2): 23-34. 
    Abstract ( 119 )   PDF (7969KB) ( 78 )  
    "Involution" has become a severe problem faced by young generation today. Being born out of the academic research of anthropology,it refers to the development state of internal refinement due to the stagnation of external development. At present, it has become synonymous with the vicious circle of meaningless competition and internal consumption of resources in the eyes of the public. According to different scholars' descriptions, there are many opinions about the causes of involution, which can be summed up in two aspects: external resources and internal desires. However, none of them raised the anti-involution abstractly to the ultimate concern level of society, but only stayed in the specific and accidental single event analysis. In Tao Te Ching, Lao Tzu has long been aware of the problem of involution. He believes that people's infinite desire for fame, wealth, power and worldly knowledge will inevitably lead to confusion and competition, which is not in line with the nature of Tao. Correspondingly, he puts forward the idea of Tao's law of nature. As the ultimate concern of Tao, "nature" encourages the natural harmony among all living individuals in human socicty, and builds the foundation of anti-involution thought from two aspects of values and methodology. Through the excavation of this ideological resource, we can sort out the mechanism of the formation of inner volume in Tao Te Ching, and from this, we can extract the wise ways to crack the inner volumc, such as keeping one's mind pure and lustful, keeping one's own self-discipline, and opening up the blue ocean.
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    HEAVEN COLUMN:ASTUD oF IAOIST EOLoICL TOUGHT
    On the Thoughts of Sustainable Development in Heguanzi
    Shi Jianyou
    2022(2): 35-45. 
    Abstract ( 81 )   PDF (6151KB) ( 50 )  
    According to the report of the 19th National Congress of the Communist Party of China, adhering to the harmonious coexistence between man and nature and building ecological civilization are the millennium plan for the sustainable development of the Chinese nation. Heguanzi has rich ideas on sustainable development for its epitomizing Taoism of the Waring States Period. Sorting out and analyzing the sustainable development ideas contained in Heguanzi, such as respecting“Tao”and valuing “virtue”, the unity of heaven, earth and man, and“observing measurement but not abuse”,are of great practical significance for the construction of socialist ecological civilization with Chinese characteristics in the new era.
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    A Study on the Ecological Thoughts of the Book Yinzhiwenxiangzhu
    Qiu Yu
    2022(2): 46-63. 
    Abstract ( 49 )   PDF (10815KB) ( 33 )  
    The thoughts of taking care of ecology and protecting life is very important in the whole ideological system of the book Yinzbiwenxiangzbu(Annotations of the book Yinzhiwen (《陰騭文》) with words and pictures) (《陰騭文像注》) in which Taoist thoughts cherishing creatures in books of persuading beneficence circulated in moderm times are spread. The thoughts in Yinzhiwenxiangzbu (《陰騭文像注》) is centered on the thoughts of non-action, ziran(naturalness) (自然) , the unity of man and nature and yinzhi (陰騭) , combined with the Confucian thoughts of benevolence, righteousness, filial piety, loyalty and integrity, as well as the Buddhist thoughts of equality of all sentient beings, karma, reincatmation, and lenient compassion.The book Yinzhiwenxiangzbu (《陰騭文像注》) points out that there should be harmonious rclaionship between all beings, and animals regardless of size must not be killel without restraint. When it comes to persuading beneficence, the book Yinzhiwenxiangzhu (《陰騭文像注》) underlines the importance of the methods of ganying(response) (感應) and revelation of gods, combined with some operation methods in 1 aishangganyingpian(Tractate of the Most High One on Actions and Consequences) (《太上感應篇》) and Gongguoge(The Records of Mcrits and Demerits) (《功過格》) to make Taoist persuasion more popular and simple.The book Yinzbiwenxiangzhu (《陰騭文像注》) played a role of inhering the past and ushering in the future, in the Taoist ecological ethic and the establishment of ecological beliefs and is of great inspiration to contemporary environmental protection and life maintenance.
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    EA RTH COLUMN:A STUDY oF TAOIST CLASSICS
    An Analysis on the Reasons Why Lin Xiyi Annotated Lao Zi——Take Laozi yanzhai kouyi As the Center of Investigation
    Wang Min
    2022(2): 64-74. 
    Abstract ( 54 )   PDF (5829KB) ( 46 )  
    The main reason for Lin Xiyi's (林希逸) annotation of Laozi lies in his belief that the previous annotations cannot comprehend the initial intention of Laozi because he does not understand the expression of "Jiewu mingdao”(借物明道) in this book. Taoism cannot learn the truth of Laozi for advocating it too much, and Confucianism cannot get it for denouncing it as heresy without making in depth exploration. From this, we can vaguely discover Lin Xiyi’s tolerant attitude towards Taoism. The purpose of Lin’s annotation is to interpret the initial intention of Laozi, and then demonstrate that Confucianism and Taoism are“not relellious”,so as to open up a way for absorbing the thought of Laozi and developing their Neo Confucianism.The unavailability of Laozi' s initial intention is closely related to the “no rebellious”of Confucianism and Taoism. The former is the premise for the latter to develop, and the latter is the destination and fundamental direction of the former.
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    EA RTH COLUMN:A STUDY OF TAOIST CULTURE
    On the Double Implications of Liquor in Bai Yuchan' s Poetry
    Liu Cong
    2022(2): 75-85. 
    Abstract ( 73 )   PDF (6941KB) ( 93 )  
    The fact that Bai Yuchan is obsessed with liquor is well-known among Taoist scholars. It can also be verified from his potry. Being obsessed with liquor is not only a lifestyle but a profound comfort to his soul. On the one hand, the liquot relieves Bai’s pain of being unable to blend into the earthly world and wandering alone for years; On the other hand, the liquor, serving as a tool of carrying Tao, helps him to experience Tao and awaken his consciousness of Tao. Between blending into the earthly wotld or living a sequestered life, liquot created an ideal world of "living in reality but feling free and unfettered”for Bai, enabling him to live physically with a metaphysical aiude.
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    A Study on the Aesthetic Thought of Daoist Grotto-Heavens
    Liu Xingjian
    2022(2): 86-100. 
    Abstract ( 74 )   PDF (10215KB) ( 72 )  
    The concept of "Grotto-Heavens" in Daoism is not only the spatial construction of religious geogaphy theology, but also related to Daoist cosmology, ontology, body concept and so on. The isomorphic pattern between earth and the universe of "Grotto-Heavens" has formed a transcendence from outside to inside with the time experience of "traveling in Grotto Heavens" and the "insight vision" of God in the body, reaching the aesthetic realm of "selflessness and emptiness", and it is also the purification of life.
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    EA RTH COLUMN:A STUDY OF TAOIST THOUGHT
    Principle of Inerfluve of Cosllaion in Daoist Tales of Encountering Immortals——A Case Study on Nvxiu in Du Guangting' s Yushi Yaosheng ofTang Dynasty
    Yu Ling
    2022(2): 101-113. 
    Abstract ( 55 )   PDF (8016KB) ( 66 )  
    According to the Taoist tales, the gods of stars often follow the principle of interfluve in astrology, to pattol in the region, fulilling their duties, which entirely shows the primary role that the principle of interfluve of constellation have played in the characters and geography of Taoist tales. Nvxiu (女宿) , ranks the third in the seventh of the twenty-eight stars in Xuanwu constellation and is in charge of tailoring, marriage, military and civil achievements. It was adapted and hidden as an auxiliary line in the two versions of the Supervisory Censor Yao (御史姚生) compiled by Du Guangting (杜光庭) at the end of the Tang Dynasty and the Yao' s Three Childes (姚氏三子) adapted by Li Fang (李肪) at the beginning of the Song Dynasty, so as to highlight these two authors' mind of preaching with "inculcating moral through folklore" (以文載道) and the meaning of praising sages with "civilizing people through literature" (以文化人) ; From the corresponding relationship between the location of meeting immortals and the infuential fields of Nvxiu, we can also reflect on the utilization of constellation interfuve’(星宿分野) resources by Taoist writers and the evolution of it in various dynasties.
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    Bianshen: Spiritual Fission in leifa (Thunder Practice)
    Li Lihe
    2022(2): 114-126. 
    Abstract ( 113 )   PDF (7725KB) ( 118 )  
    Bianshen is an important secret method in Taoist leifa (Thunder practice). The core of bianshen is to deeply sensc the spiritual fission of the unity of man and god in the state of contemplation or summoning a soldicr, and an ordinary Taoist can instantly incarnate into a pattiarch or a god. Entering a special state of mind, that is, to get rid of the existence of the self, to transform into the true nature, and the unity of man and god. Thatis to say, the Taoist is the Yuanshi tianzun. The Taishang laojun is the god he worships. What he docs is to save pcople and help the world, to transform the gods, and to manifest divine.
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    HUMAN COLUMN:COMMEMORATIVE EDITION
    The Chronology of Taoism Master Tian Chengyang
    Xin Mi, Ma Zhuomin
    2022(2): 127-183. 
    Abstract ( 75 )   PDF (36464KB) ( 86 )  
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    English Summary
    Editor Staff
    2022(2): 184-189. 
    Abstract ( 13 )   PDF (3753KB) ( 17 )  
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    Notice to Contributors
    Editor Staff
    2022(2): 190-193. 
    Abstract ( 85 )   PDF (1732KB) ( 92 )  
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